Online Mechanic is up and running. Call if you need free help mechanic@concretepumping.com or call 770-527-0317
Todd 03-27-2007
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Ok guys today is the big day, the online Mechanic is up and running. If you need help, if you’re down and cant gets it running, if you need help finding out what is wrong with your pump just give us a call and Jermey Stryker will help you for free. With email or over the phone you can now get 24-7 help. We will try to have 24 hour response to all emails and 3 hour or better response to all phone calls.

 

Please remember that these phone calls cost us money so please have as much info ready for us as possible.

 

 

Please thank our sponsors for helping us to provide this service.

 

 

Also I would like to thank Jermey Stryker for joining the ConcretePumping.com team. Those of you who know him know how valuable a member of this team he is going to be.

 

 

Please feel free to email him and thank him for his dedication to this industry and to welcome him to the ConcretePumping.com team.

 

mechanic@concretepumping.com

or call 770-527-0317


stryker 03-27-2007
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Hey Todd, thanks for allowing me to partner up with you and ConcretePumping.com  For all you ConcretePumping.com fans please feel free to email me or give me a call, often the phone will be the best way for me to help you.

 

mechanic@concretepumping.com

or call 770-527-0317


Bob 03-27-2007
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And remember:

This guy is a resource, not a scape-goat.

If YOU screwthepooch, don't try and blame it on the online mechanic guy.

And, oh by the way, it is NOT the escape goat

 

[edit] Hebrew Bible

Two very similar-appearing billy goats were brought into the courtyard of the Temple in Jerusalem on Yom Kippur as part of the Holy Service of that day. The high priest cast lots for the two goats. One goat was offered as a burnt offering. The second goat was the scapegoat. The high priest placed his hands on the head of the goat and confessed the sins of the people of Israel. The scapegoat was led away and let go in the wilderness according to Leviticus 16:22, although the Talmud adds that it was pushed over a distant cliff.

In modern Hebrew Azazel is used derogatorily, as in lekh la-Azazel ("go to Azazel"), as in "go to hell". (Azazel is the word translated as "scapegoat" in the King James Version of the Bible.)

The term 'scapegoat' is the result of mistranslation by William Tyndale circa 1530. He confused 'azazel' (the name of the cliff the goat was pushed over) for 'ez ozel' (literally, the goat that departs). Azazel appears in the scripture as the receiver of the [second] goat bearing the sins on its head.

[edit] Christianity

In Christian theology, the story of the scapegoat in Leviticus is interpreted as a symbolic prefiguration of the self-sacrifice of Jesus, who takes the sins of humanity on his own head, having been driven into the 'wilderness' outside the city by order of the high priests.

Controversial Christian anthropologist René Girard has provided a reconstruction of the scapegoat theory. In Girard's view, it is humankind, not God, who has the problem with violence. Humans are driven by desire for that which another has or wants (mimetic desire). This causes a triangulation of desire and results in conflict between the desiring parties. This mimetic contagion increases to a point where society is at risk; it is at this point that the scapegoat mechanism is triggered. This is the point where one person is singled out as the cause of the trouble and is expelled or killed by the group. This person is the scapegoat. Social order is restored as people are contented that they have solved the cause of their problems by removing the scapegoated individual, and the cycle begins again. Girard contends that this is what happened in the case of Jesus. The difference in this case, Girard believes, is that he was resurrected from the dead and shown to be innocent; humanity is thus made aware of its violent tendencies and the cycle is broken. Satan, who is seen to be manifested in the contagion, is cast out. Thus Girard's work is significant as a re-construction of the Christus Victor atonement theory.

[edit] Metaphor

Look up Scapegoat in
Wiktionary, the free dictionary.

When used as a metaphor, a scapegoat is someone selected to bear blame for a calamity. Scapegoating is the act of holding a person, group of people, or thing responsible for a multitude of problems. This is also known as a frameup. Scapegoats can also be referred to as patsies.

[edit] Political/sociological scapegoating

Scapegoating is an important tool of propaganda; for example, the Jews were singled out in Nazi propaganda as the source of Germany's economic woes and political collapse.

Scapegoating is often more devastating when applied to a minority group as they are inherently less able to defend themselves. A tactic often employed is to characterize an entire group of individuals according to the unethical or immoral conduct of a small number of individuals belonging to that group, also known as guilt by association.

"Scapegoated" groups throughout history have included almost every imaginable group of people: adherents of different religion, people of different race or nation or political belief, people differing in behaviour of majority. However, scapegoating may also be applied to organizations, such as governments, corporations, or various political groups.

In industrialised societies, scapegoating of traditional minority groups is increasingly frowned upon.

Mobbing is a form of sociological scapegoating which occurs in the workplace. From At The Mercy Of The Mob A summary of research on workplace mobbing by Kenneth Westhues, Prof. of Sociology University of Waterloo, published in OHS Canada, Canada's Occupational Health & Safety Magazine, Vol. 18, No. 8, December 2002, pp. 30-36.

"Scapegoating is an effective if temporary means of achieving group solidarity, when it cannot be achieved in a more constructive way. It is a turning inward, a diversion of energy away from serving nebulous external purposes toward the deliciously clear, specific goal of ruining a disliked co-worker's life. ... Mobbing can be understood as the stressor to beat all stressors. It is an impassioned, collective campaign by co-workers to exclude, punish, and humiliate a targeted worker. Initiated most often by a person in a position of power or influence, mobbing is a desperate urge to crush and eliminate the target. The urge travels through the workplace like a virus, infecting one person after another. The target comes to be viewed as absolutely abhorrent, with no redeeming qualities, outside the circle of acceptance and respectability, deserving only of contempt. As the campaign proceeds, a steadily larger range of hostile ploys and communications comes to be seen as legitimate."

Compare: moral panic; hue and


Bob 03-27-2007
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There is much to learn in life. I have never been upset when information is put in front of me; variety is the spice of life. When there is all of this information available on this site, and the only reaction you ever seem to have is to the size and color of the font I use; it makes one wonder.

putz63 03-27-2007
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Thankyou Bob, when our month end looks like we let Enron do our books i will tell my boss the story of the GOAT.

Bob 03-27-2007
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You are welcome. Glad to hear about your month.

Everyone likes a good goat story. The president for example. His favorite book was My Pet Goat; must have been a real cliff hanger. Was more important than two planes being flown into the twin towers in NYC.


Bob 03-29-2007
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She was talking about ME. I know cuzzz I asked my wife.